Mishna Rosh Hashanah

• Bavli Masechet Rosh Hashana (source 1)

• Traditional format of the daf- צורת הדף

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• "From where in the Torah does this law come?
  Said R. Levi bar Lachma said R. Hama bar Haninah: One verse says "a day of complete rest commemorated with the blowing of the shofar" (Leviticus 23:24), and one verse says "it will be for you a day of blowing the shofar" (Numbers 29:1). Hence, there is no problem. The [first] one is when the festival occurs on Shabbat. The [second] one is when the festival occurs on a weekday" (Babylonian Talmud, Rosh Hashanah 29b)."

• According to Hama bar Haninah, the verse from Leviticus which uses the language שבתון זכרון תרועה--shabbaton zikhron teru'ah (a day of complete rest commemorated with the blowing of the shofar)--should be understood as "on the Shabbat, a remembrance of the blowing," or as Rashi explains,  not a real blowing; rather, they recite verses about the blowing of shofar. ( Another Rashi source)

• Rav Hama is trying to prove here that the prohibition to blow shofar on Shabbat is from the Torah, and not an oral law, or a gzeira, a decree.

Rava disagrees and the halacha is determined like Rav Yochanan Ben Zakai:

Conclusion:

 The message of the Gemara is not that a correct understanding is irrelevant, or that there aren't correct (and incorrect) understandings; to the contrary, careful thinking and evidence-based argument are crucial. But they are as important as allowing diverse views to be expressed. 

The process is as important as the conclusion.

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